The current state of conditioned awareness is bereft of full cognizance and many libraries overflow with propounded truths that will be replaced in due course with new-fangled ideas that will not stand the test of time. This relative awareness, of apparent consideration, bound by the limitations of the conditioned senses and such instruments as conceived in a state of unawareness, cannot bring about a state of enlightenment. It is naught possible for the limited to grasp the unlimited without assistance from the limitless. In other words, those who are bound by unawareness can only be saved from such a dark state by one who is aware. Knowledge is therefore received in a descending process, not an ascending one.
When one receives knowledge from an authority, such authority may profit or degrade the consciousness of the influenced. If such knowledge is received from an honest fellow, and such knowledge is broad, revealing all those things that are hidden, like a blazing torchlight or summer sun, then there may be no limit to such benefits. If the knowledge comes from the duplicitous, the cruel, the vile, and/or the dishonest then such will only result in binding the living entity in ever-tightening knots of nescience.
Seeking out, through cries to providence, one who may provide limitless and unbound knowledge, freeing the influenced from all manner of obliviousness, should be the prime endeavour of the conditioned, confused, bewildered and inept living entity. In fact, it is the implicit duty bestowed upon leadership to ensure the uninformed meet with such prudence.
The state of unawareness is such that a little or a lot may be unknown to the person. A little genuine knowledge gained may result in the person glimpsing the vastness of what is yet to be comprehended, resulting in the dawning of humility. Such humility is the foundation stone for which the pillars, walls, ceilings, and further floors of enlightenment may be erected upon. The maladroit try to build their mansions on the foundations of perceived completeness and the delusion of already accomplished precisions, thus only ever achieving knowledge analogous to a rickety cottage or a castle in the clouds.
The awareness gathering devices of the ignoramus may be shrouded in the mists of blunt empirical appraisals; thus, only arriving at an estimation of those things which may be measured or contained.
Those mysteries that lie beyond the gauging devices of the living entity, sheathed in matter, may only be revealed by the true seers of such realms that lay beyond the meek grasps of the bound. Such merciful revelations promise that ignorance, not being bliss, results from the thirsty misuse of will; concurrently, that such kind-hearted, revelatory, benedictions may be entreated through the supplicated desiring will of the person. Who with and where to place such supplicated entreaties is correspondingly a percipient benediction from the unadulterated seers.
Cognizance as such is imbibed by the soul rather than glanced as an inadequate exhibition on the transient screens of the inexperienced mind and intellect. Such realisation lingers and can never be removed, diluted, or withered, once having set foot in the consciousness of the wakeful. Supped as such, this substance may then be presented again, even in unfamiliar forms, through merciful means, to wake the slumber of others. The arrangement of such cognizance may change but the integral remains inherent.
The surfeit of knowledge innate within the seer is only so abundant as that which has been drunk through his/her ears from the lips of the preceptor. The appetite for such unrestrained knowledge results from the advanced juxtaposition created between nescience and cognizance. The more the soul experiences the concurrent effect of bliss through cognizance, the greater the experienced suffering of nescience. The superior the intimacy with substantial knowledge, the broader the separating chasm to nescience evolves.
Only with complete knowledge will nescience be forever subjugated. Such completeness is not in quantity, stacked like books in a library, but in substance; just like the taste of a drop of honey reveals the palate of the entire jar. Revelatory, dynamic, and boundless as such knowledge is, documenting it may only point toward such substance; but a competent, contemporary, personal preceptor may fully reveal all its characteristics.
← Back to portfolio Add a comment
0 Comments Add a Comment?